At the behest of the Purohits assembled there, he was to take bath in ganges and re-prepare the food and do shradha again. This shows that Shree Sridhara Iyyaaval was so deep rooted in Bhakthi and compassion towards the sufferings of others irrespective of what comes to him, even a sin. Once, while performing Shraadha for his father, Shreedhara Iyyavaal offered the food prepared for the Brahmins to a Bhikshaka, who was hungry and who was an outcaste. Finally he settled in the village Thiruvisanallur. Shreedhara Iyyavaal was a Gruhastha and moved, leaving his wealth and belongings, from one place to another with his mother and wife, but following his Nithya Karma as a Bhagavatha (including daily Bhajans and Unchavruthi). He was propagating Siva Bhakthi through his Naama Prachaarams. Shreedhara Venkateswara Iyyavaa was a contemporary to Sri Bodhendra Swamigal, was a Siva Bhaktha and he has rendered many kritis in praise of Siva as also in praise of Krishna. He stated that the name Raama denotes "always in Bliss", which is not pleasure that we enjoy at our Body, Mind and Intellectual level. The sanctity of RAAMA Naama is that when we utter "RAA", the mouth opens which allows all our sins to go out and when we utter "MA", the mouth closes so that no more evil speech or though will enter into us. The name Raama has an origin prior to the birth of Raama and was selected by Rishi Vasista. He preached that Naama is superior to Naami, i.e. Being a Sanyasi, he had to restrict himself by giving out upadesa. He propagated RAAMA NAAMA Japam as the way to achieve salvation. They have evolved a method which is so easy to follow and is definite in results.īodhendra Swaamigal was the 59th Pontiff of the Kanchi Kaaamakoti Peettam, who came in the lineage of Aadi Sankara Bhagawat Paada. as done in Krita, Thretha and Dwapara Yugaas, which are too time consuming and needs more spending. They knew that in Kaliyuga people will not be able to engage themselves in Dhyana, Yaaga, Yajna, Tapas, Pooja etc. May you flourish in Bhakthi by following the Sampradaayam strictly as given by our Gurus.Īs there are Trinities in Carnatic Music (Thyaagaraaja Swamigal, Muthuswami Deekshithar & Shyama Sasthrigal), so also in Dakshina Bhajan Sampradaayam field, there are three Gurus (Govindapuram Bodhendra Swamigal, Thiruvisanallur Shridhara Venkateswara Iyyavaal and Marudaanallur Sadguru Swamigal), who have prescribed Naama Japam and Bhajan as the only source for Mukthi in Kaliyuga. For knowing about different Paddhathis, please click on the links given below and go to the respective sections. Our Gurus have travelled throughout India and collected the great works of Bhakthaas and Sanths and have given a well codified systematic Sampradaayam, which we have no right to alter.įor different topics, please click on the above links and read them as you choose. Moreover, the Sampradaayam was evolved to the shape what it is today by our Gurus after a great amount of reasearch and analysis and the present Sampradaayam is a comprehensive system encompassing various practices followed by many bhakthaas in all over India. Moreover, we are not competent to correct or change what is given by our Gurus, who have prepared them with self-experience and after going through the Bhava Rasa. If we try to change the lyrics or raagaas, the entire purpose or objective of the songs is lost. The Raagaas chosen have a direct relationship with the lyrics and the lyrics have a definite meaning, which is in praise of the Lord or will be a prayer from the Bhaktha to the Lord. should be strictly followed as each of these elements have a definite meaning and purpose. The Songs, Lyrics, Raagaas and the method of singing them etc.
Our Gurus have evolved a method for doing Bhajan, which we have to follow meticulously, if we have to derive the benefit. A Samprdaayam is the established practice or custom or method of doing any act in a prescribed manner Thus came the Sampradaayam in Bhajan also. Even for our worldly activities, we list out the steps to be followed to achieve anything. Even though chanting or singing the Lord's name without following any order of performance will suffice (Deveotional Songs), systematic performance will always benefit.
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